Coco had wondered whether a lengthy introduction would be wise, as Coco has been reliably informed on several occasions that a lengthy introduction, as well as being long-winded, normally puts potential readers off so that they do not become actual readers but merely passers-by, but having learned a lesson of late of one who did precisely that in order to avoid provoking the wrath of the censor, which in his case would have been the Roman governor of his gaol, Coco thought perhaps that he too should seek to avoid his wrath, but by placing this introductory paragraph to the introduction he has probably rather more drawn his attention to the possibility that what is about to be said may be more than a little controversial, though if you, dear reader, carefully read you will note that that there is not a single note of controversy about it at all.  The argument is clear; it is precise; it is too the point; it is not rambling; it does not stray; it is compelling, to the point and it leads to an inescapable and unavoidable conclusion which many may wish to avoid.

After Paul had left Titus in Crete to complete a very necessary task in the churches Titus found that there was no little discouragement and some opposition to the work. Paul therefore wrote a letter to him in which he included clear instructions and warnings. When we read the letter it is obvious that Paul intended it not just for Titus but also for the churches with whom Titus was working. He wanted them to know that the work Titus had been given to do had been given with apostolic authority and therefore from the Lord himself. Whether you accept that latter point or not is neither here nor there, as we shall see in another instance shortly, it was enough that Titus had apostolic authority for his work. Paul had some difficult things to say to Titus, and in order to avoid any charge of xenophobia (at least so I infer), he enlists one of the Cretans’ own poets to make a point that would have been obvious to anyone, and was probably the root cause of the difficulties and discouragements that Titus faced when he first began. Coco shall not quote it here, you, dear reader, may easily look it up. In itself it and what it says are not relevant to what Coco is going to say here, but the importance of the manner of its use should not be overlooked.

There is talk recently of what is claimed to be new, and that these new things are only available in two locations one of which is Nevada (you only need listen to the few of seconds). How much truth is in the claim is not to be decided by the reference Coco makes to it, nor is Coco’s reference to it to be taken as supportive, or otherwise, of the claim that has been made.

Little has changed since 1524 when a young man began a work which would inflame the authorities in his homeland as he dared to defy the authorities who wished to silence him.  Two years later the book that he had published, and which had been smuggled into his homeland, was being burned in the streets. He had to go into hiding, where he revised and improved his earlier work using the profits from the first then having been burnt printing.  In 1530 he further enraged the chief executive who then sought his extradition. The extradition attempt failed for the lack of production of formal evidence. A price was however now on his head, and it would only be a matter of time before he would be betrayed by a ‘friend’, illegally held and then transported to a trial in which the charges were so designed that he could not be but convicted.