Knotty problems require several solutions
It was an article on the BBC which reminded me, but Coco forgets which among the many thousands it was.
The building work had at the last reached its completion and Lakshmi, the very capable and ferocious forewoman, had left her three workers, Erdogan, Mahmud and Stephen, whom she trusted without reservation, to clear up. Stephen, who was able to read and assimilate plans and instructions quickly and accurately, was a bright and sparkling electrician but willing to turn his hand to most aspects of building work. Mahmud was as strong as an ox, ready, willing and able to carry out any instruction given to him with a swiftness and certainty unparalleled among men. He was not given to reading but could mix plaster and cement in huge quantities and lay bricks in straight rows and even lines. Erdogan was every bit a plumber by nature, a plumber by trade and a plumber by size, but knew his rafters from his joists without even thinking about it. He was also exceptional with plaster. If anything could be plastered, he could skim it.
The time had come to remove the wooden scaffold which had been erected several months earlier by a company of sailors whom Lakshmi had picked up in the nearby fishing leje. The old tars had efficiently used just about every sailors’ knot, and a few more, that were known to man as they secured the scaffold around a building that had not then been built. Stephen and Erdogan surveyed the knots on the scaffold scratching their heads wondering what to do and where to begin. Mahmud waited impatiently, for he had not been instructed to do anything, for something to happen. Erdogan came down first with his face very pale. ‘Problem there is’, he muttered, ‘very serious’.
Stephen suddenly let out a great cry of delight such as had not been heard in the region for many a day. Looking over the edge of the scaffold and tossing a knife down to Mahmud, he shouted: ‘Eureka! It is straightforward, we must cut off the Turk’s head.’
Mahmud looked around. So did Erdogan. He knew full well the propensity of Mahmud to literally follow instructions and without any further delay took to his heels becoming the first man ever to run a three minute mile.
We know what literalism means. It is the stuff of The Merchant of Venice. The judgement handed down in favour of Shylock demonstrates this. Shylock could have his pound of flesh. Literalism finds a way into justice. It is an eye for an eye and a tooth for a tooth. But if justice goes one step, however small, beyond literalism, then it is not justice. The Lord said ‘You have heard it said an eye for an eye, a tooth for a tooth’ because the law had been corrupted by the additions of men and so he added ‘but I say to you, love your enemies, do good to those who hate you’. He reminds us that the law also says ‘it shall not be so among you’ for he is the one who gave us that law.
We often hear of cries for justice, and Coco does not say that we should not listen, but let us be careful that a cry for justice does not become a cry for revenge. The judgement for Shylock would not serve justice if in the taking of the pound of flesh one drop of blood was shed.
But there is a time for the shedding of blood for justice, and the one who said: ‘An eye for an eye, and a tooth for a tooth?…but I say to you love your enemies and do good to those who hate you’, became himself the shedder of blood. His enemies took him and nailed him to a tree. Justice was being served, but not in the way that his enemies thought. They intended to dispose of him, but they were doing what God had planned and had spoken about to us beforehand. He was despised and rejected by men. He was taken as a lamb to the slaughter. The Lord placed upon him our iniquity.
An eye for an eye, a tooth for a tooth ultimately become a life for a life (as the Law had predicted), and Jesus, the righteous one, gave his life for our life. Justice was served, the exact price that we should pay because of our sin was paid by Jesus. And the wrath of God was sated. Not only that, his own qualification of an eye for an eye with ‘but I say to you: love your enemies’ was demonstrated by him in his death in that it was for his enemies that he laid down his life and shed his own blood.
So God, in the death of Jesus, shows his justice. God looked for a way at the same time to satisfy justice and to save sinners. He found it. He gave himself to die to satisfy the law’s righteous demands in order that he might save us from our sin. Jesus paid the price and now calls: Come to me, for life without a price. Your own labour and works will not turn the scales, but Jesus has turned the scales with his own blood. The way to peace with God and eternal life has been opened.
You may want to know what happened next in the story of the builders. Well, it is recorded that Mahmud did indeed cut the Turk’s head off after which the removal of the scaffold was as some would say apple pie.
Further information:
1 | Ask any six year old female what a Turk’s head is and she will be able not only to tell you but show you how to make one there and then providing as examples several more in a variety of colours that she had already made. Be aware that not, possibly only yet, being a sailor she may know the thing by a different name. Don’t ask a boy. He will say that he knows, give you six different versions, none of which work and then tell you that it is so easy you can work it out for yourself before he walks off for the apple pie that he hopes is still in the fridge. |
Scriptures referenced above are to be found, inter alia, in | |
2 | Matthew 5 |
3 | Deuteronomy 19 |
4 | Isaiah 53 |
5 | Romans 5 |
6 | Isaiah 55 |
7 | If we say that Mahmud became the second person to run a three minute mile we need to add: He also missed the finishing line by about 300m for Erdogan ran in a SW direction, and Mahmud mistakenly followed West by SSW. |
8 | If you skipped to the end you may have missed the important bits. Perhaps Coco should copy the BBC and only produce short and less wordy posts. |