Anti-science

When you speak with a man like Professor Angus George Dalgleish you quickly recognise the incisive mind of the man. If you wish to disagree with him you really must be sure of your ground. He is an eminent scientist, being a fellow of organisations of which an ordinary mortals like Coco could not even aspire to associateship, let alone membership.

So in this interview Death of Science where he speaks of the death of science if we disagree with him, we must be careful in what we say. It is patently true that science can have no forbidden views. All views are permitted and must be examined until they can be irrefragably shown to be false. Newton’s thoughts and propositions about motion were once thought to be so certain that the became the Laws of Motion. No-one had succeeded in devising any test that could disprove them. They stood firm for two hundred years, until someone noticed that they seemed to break down at relatively high velocities. It took an Einstein to find the correction to Newton’s Laws and, as yet, no-one has dared to elevate the theory of relativity to the status of Law. We are wary that it too may suffer the same fate as Newton’s Laws.

Of course that is not to say that Newton’s Laws are not of immense help and use to us. For most everyday matters, and even not so everyday matters as planning a trip to Mars, they provide the correct answers, but their falsification is a warning to every scientist that he may be wrong however sure he is that he is right. Indeed, as Coco has noted elsewhere, if hypotheses were never falsified science could make no progress. So let the scientist make whatever hypothesis he wishes to explain any matter, and then let it be tested. If it fails the test we reject it, but until it fails, we should respect it. Pity it is that many in the scientific community are driven by the political wokeness that Professor Dalgleish condemns in this interview. If they were careful scientists they would understand that Darwin’s own tests have failed. Simply listening to a discussion about molecular machines, DNA wrapping or replication would provide enough information to understand that life requires not merely chemicals, but information and machines to read and respond to that information.

The learned professor mentions several matters in the interview which are controversial, but the alternative views must not be put down on the grounds of political correctness. Until they are not properly addressed, and evidence against them shown to be sound, they are valid scientific hypotheses. Just as they, who would not listen to Galileo Galilei, found themselves wanting, so shall our contemporaries.

So, shall you, dear reader, be, or continue to be, anti-science, or will you open your mind to the possibility that the interpretation of the facts my not be all it seems to be, If the interpretation is driven by a priori assumptions, then the conclusion may be far from the truth. Remember that there are many sciences: statistical, forensic, historic and empirical. Ask yourself which method has been applied to reach the conclusions proposed, ie the hypothesis, then apply the appropriate tests to the hypothesis. Are there any other plausible hypotheses which could rest upon the same set of data? When we look at complex systems, empirical science is unlikely to be possible, so we are left with a set of probabilities. Consider then the underlying assumptions. What if they a not quite right? How dependent upon the assumptions are the conclusions? If chaos theory permits the flapping of a butterfly’s wings in China to drive the tornado in Texas, then before we accept any conclusions we should be informed about the range of possible conclusions for all of the possible changes in the variables. after all, you, dear reader, would not place your money on any horse until you knew not only the odds, but the conditions of the course, the quality of the other horses, how each of them responds to the weather of the day and who the jockeys are; Coco hopes for other reasons that you would not place your money on any horse for any reason even if you knew completely and perfectly each of those things, and how to use that information to determine the ranking of all possible outcomes of the race.

Political wokism?

A safe stronghold

A safe stronghold our God is still
A trusty shield and weapon;
He’ll help us clear from all the ill
That hath us now o’ertaken.
The ancient prince of hell
Hath risen with purpose fell;
Strong mail of craft and power
He weareth in this hour;
On earth is not his fellow.

With force of arms we nothing can,
Full soon were we downridden;
But for us fights the proper Man,
Whom God himself hath bidden.
Ask ye, who is this same?
Christ Jesus is his name.
The Lord Sabaoth’s Son;
He, and no other one,
Shall conquer in the battle

And were this world all devils o’er,
And watching to devour us,
We lay it not to heart so sore;
Nor they can overpower us.
And let the prince of ill
Look grim as e’er he will,
He harms us not a whit:
For why? his doom is writ;
A word shall quickly slay him.

God’s Word, for all their craft and force,
One moment shall not linger,
But, spite of hell, shall have its course;
‘Tis written by His finger,
and though they take our life,
Goods, honour, children, wife,
Yet is their profit small;
These things shall vanish all;
The city of God remaineth.

Words and music: Martin Luther 1483-†1546; Translation: Thomas Carlyle 1793-†1851; Harmony: JS Bach

Found on CPDL. Other versions of Ein feste Burg may also be found here and here.

Coco’s alternative set of words is here

A sure foundation

This is Martin Luther’s melody,. Ein feste Burg, arranged with a harmony closely following Bach’s but without his passing notes, and newly written words.

A sure foundation God has laid
On which he builds the church of Christ.
The prophets and the apostles
His word have laid before us all.
His word declares the truth:
One man for us has come,
The real man of God
And God’s anointed one.
Jesus of this man is the name.

Jesus the great defender came
To claim his people as his own.
Once bound they were by sin’s strong power
He saves them in his darkest hour.
When Satan did his worst
On the cross was he cursed
To break the power of sin
And then to enter in
The kingdom which he had been given.

Jesus, the man, with troubled heart
Was vexed by Satan’s cunning art,
But Jesus failed not to perform
The task for which he had been born.
The Father saw the Son,
The obedient One,
With his work was he pleased
God’s wrath it was appeased,
His people then stood justified.

Jesus now sits at God’s right hand
From which he shall to judgement come.
He is the Lord of every man
Whate’er of ill or good they’ve done.
They all shall bow the knee;
Confess Jesus is Lord.
The righteous he shall take,
The wicked he forsake,
His justice seen on Jesus’s stake.

In Jesus Christ God’s glory shines
And shine it will for evermore.
His people a kingdom of priests
Shall sing his praise and him adore.
This is the gift of Christ
Who purchased by his blood,
The real Lamb of God
Who took away their sins,
The One Lord Jesus whom they love.

The sure foundation which God laid
Is where he builds his dwelling place.
His people safely gathered in
There offer him their songs of praise.
Nothing is there to harm
For all is peace and calm;
A world of love prepared
For those for whom he died,
And Jesus is their good Shepherd.

Found on CPDL. Other versions of Ein feste Burg may also be found here and here.

Thomas Carlyle’s translation Luther’s words is here.

Zacchaeus

Now, Zacchaeus was a very little man,
and a very little man was he.
He climbed up into a sycamore tree,
for the Saviour he wanted to see.

And when the Saviour passed that way,
he looked up in the tree,
and said: Now Zacchaeus, you come down,
for I’m coming to your house for tea.

I am coming to your house for tea.
Yes, I am coming.
I am coming to your house today for tea.

Now Zacchaeus went a very little way
and a very little way went he;
and when he welcomed Jesus in,
some changes we would see.
‘I’ll split my goods in half’, he said;
‘Give one half to the poor;
I will pay back what I’ve cheated you
and times it all by four!”
Jesus said to him,
today salvation has come to your house
For the Son of man
Has come to seek and save the lost

Now, Zacchaeus was a very little man,
and a very little man was he.
but Jesus who was sent to us
came to die on the Roman tree
He came to look for those who were lost
to find and save them all;
and what he did for Zacchaeus
he can do for you and me

For God so loved the world
He gave his Son to come and save us,
So believe in him;
receive eternal life

You may have sung Zacchaeus to this tune once or twice before, but if not…

Words: Traditional/Unknown
Music Lambton Whorm Traditional/John Bull
The copyright of this arrangement of the music is held by Stuart Moffatt (© 2022).
The midi file was produced using Noteworthy Composer.
The mp3 was produced using Myriad software.
On NWC Scriptorium

Therefore

Left

Therefore the redeemed of the Lord shall return
And come with singing unto Zion
And everlasting joy shall be
upon their heads. upon their heads.

Therefore the redeemed of the Lord shall return
And come with singing unto Zion
And everlasting joy shall be
upon their heads. upon their heads.

They shall obtain They shall obtain
gladness and joy gladness and joy
And sorrow and sighing
shall flee away. shall flee away.

Therefore the redeemed of the Lord shall return
And come with singing unto Zion
And everlasting joy shall be
upon their heads. upon their heads.

Right

Therefore the redeemed of the Lord shall return
And come with singing unto Zion
And everlasting joy shall be
upon their heads.

Therefore the redeemed of the Lord shall return
And come with singing unto Zion
And everlasting joy shall be
upon their heads.

They shall obtain
gladness and joy
And sorrow and sighing
shall flee away.

Therefore the redeemed of the Lord shall return
And come with singing unto Zion
And everlasting joy shall be
upon their heads.

Music: Ruth Lake Words: Ruth Lake © 1972
The copyright of this arrangement of music a cappella is held by Stuart Moffatt (© 2022).
If you wish to perform it then to be safe you are likely to need a CCLI licence or hard copies of Scripture in Song, or another book containing this work, though the writer remembers learning the song from another who merely had a guitar and a voice, and seems to think that that might have been before 1972, but then the song may have been in circulation before it appeared in print.
For the avoidance of doubt, the version here is for educational purposes to illustrate the use of a close coupled group of female voices to bring to life a gospel song.
The midi file was produced using Noteworthy Composer.
The mp3 was produced using Myriad software.
Also on NWC Scriptorium

Who is on the Lord’s side?

Who is on the Lord’s side? Who will serve the King?
Who will be his helpers, other lives to bring?
Who will leave the world’s side? Who will face the foe?
Who is on the Lord’s side? Who for him will go?
By thy call of mercy, by thy grace divine,
We are on the Lord’s side: Saviour, we are thine!

Not for weight of glory, nor for crown and palm,
Enter we the army, raise the warrior psalm;
But for love that claimeth lives for whom he died:
He whom Jesus saveth marches on his side.
By thy love constraining, by thy grace divine,
We are on the Lord’s side: Saviour, we are thine!

Jesus, thou hast bought us, not with gold or gem,
But with thine own lifeblood, for thy diadem;
With thy blessing filling each who comes to thee,
Thou hast made us willing, thou hast made us free.
By thy great redemption, by thy grace divine,
We are on the Lord’s side: Saviour, we are thine!

Fierce may be the conflict, strong may be the foe,
But the King’s own army none can overthrow;
‘Round his standard ranging, vict’ry is secure,
For his truth unchanging makes the triumph sure.
Joyfully enlisting, by thy grace divine,
We are on the Lord’s side: Saviour, we are thine!

Chosen to be soldiers, in an alien land,
Chosen, called, and faithful, for our Captain’s band;
In the service royal, let us not grow cold,
Let us be right loyal, noble, true and bold.
Master, thou wilt keep us, by thy grace divine,
Always on the Lord’s side: Saviour, always thine!

Words: Frances Ridley Havergal (1836-79)
Music: Someone will say that it bears some similarity with, a passing resemblance maybe to, a song by Mavis Ford, in which case Coco is flattered and she perhaps annoyed. Coco finally got around to putting pen to paper for a new tune for Who is on the Lord’s side. Any similarity between this and an other tune may be coincidental, deliberate or unintentional in the manner of Brahms first Symphony and many other hymns whose first lines appear to have some resemblance to each other.
The copyright of this arrangement of the music is held by Stuart Moffatt (© 1999-2021).
The midi file was produced using Noteworthy Composer.
The mp3 was produced using Myriad software.
Also on CPDL and NWC Scriptorium

Who is on the Lord’s side is usually sung to at least two different tunes, but obviously not at the same time in the same place that would be anti-fermionic not to say cacophonous:

Rachie

Music: Rachie – Caradog Roberts (1878-1935) and adapted here by Coco
The copyright of this arrangement of the music is held by Stuart Moffatt (© 1999-2021).
On NWC Scriptorium

Armageddon

Music: Armageddon – C. Luise Reichardt, arr. by John Goss, 1871 and adapted here by Coco
The copyright of this arrangement of the music is held by Stuart Moffatt (© 1999-2021).
On NWC Scriptorium

These words of Mavis Ford fit quite nicely onto Armageddon and Rachie, do you not agree?

You are the King of glory
You are the Prince of Peace
You are the Lord of heaven and earth
You’re the Son of righteousness
Angels bow down before you
Worship and adore, for
You have the words of eternal life
You are Jesus Christ the Lord

Hosanna to the son of David
Hosanna to the King of kings
Glory in the highest heaven for
Jesus the Messiah reigns