Tolstoy appeared on my listening list this week, which was somewhat intriguing. Why would Tolstoy appear? But I had been listening to John Lennox, and Tolstoy’s short story illustrated one of Lennox’s brief characterisations of the distinction between true and false religion, between true and false love. The resurrection of the Lord Jesus, which is celebrated by many in the West, but in the East, and so not also for these two old men, for another five weeks, is the evidence of this distinction. The tomb in which he was lain is emptied, and despite attempts to cover up the resurrection it is well attested in history.
Continue readingFaith
Extremist?
Given the changes to the definition of extremism, Coco thought he should examine his own position to check whether or not his views fall under the censorship of any part of the definition now put forward. According to the BBC report:
Under the new definition, which comes into force on Thursday, extremism is “the promotion or advancement of an ideology based on violence, hatred or intolerance, that aims to:
Continue readingAnti-scientific?
It was a recommendation of and a listening to Professor Angus Dalgleish, physician, oncologist, pathologist, medical researcher and author that prompted the thoughts.
The Professor makes a good point. There is a lack of consensus in many areas of science, and perhaps especially true in the context of cosmological and the design of bio-chemical machines, where radically contrary views may be held by main-stream scientists, but who rise up together when anything approaching a Biblical perspective on the known facts is introduced to silence the proponents of what is an alternative and more credible explanation than their own. Even Coco’s use of the word design in the preceding sentence will provoke the ire of such opponents of the scientific method to which they pretend to adhere but abandon when it does not suit their ideology or philosophy.
It is difficult however for the layman to assess and test the different points of view and ultimately comes down the question, as Coco read elsewhere in a different context, ‘who are you prepared to believe?’ whilst at the same time keeping only a tenuous hold on the current scientific thinking, for as has been seen very clearly in the last 500 years at least, current scientific thinking can be rapidly overturned by a new and aberrant ‘fact’ or a new explanation for a well-known fact that had previously not been adequately explained.
What Coco would suggest however is that we should not believe those who seek only to silence the opposition and are not prepared to let you listen to any alternative presentation or explanation.
The first one to plead his cause seems right, until his neighbour comes and examines him. Proverbs 18.17
Anti-scientific woke
Translation
We use the word translation in many different ways, accountants and theologians having quite specialised uses of the term which may befuddle, without a translation, the poor man on the Clapham omnibus.
When you try to translate Do you feel special? and Do you feel different? into certain Romance languages the distinction found in Germanic languages may be lost. Difficulties abound when seeking to give the correct and proper meaning of words in one language in a second. But have you noticed that there is as much difficulty when translating from even very closely related languages?
Continue readingJohn to Gaius
When John was an old man, and probably in gaol on Patmos, he wrote to his friend Gaius in Ephesus a short letter essentially about three things, but there is a fourth hidden there also which lies behind all three.
It is a personal letter, and the manner in which he writes, hiding in some ways the matter of the things of which he is speaking, makes it clear that he wanted the letter to get to Gaius even if it meant that he would have to leave Gaius to make an intelligent guess about what he meant. Gaius knew John. He would know what John meant even if the uninformed reader did not.
Continue readingFrom the River to the Western Sea
Coco had wondered whether a lengthy introduction would be wise, as Coco has been reliably informed on several occasions that a lengthy introduction, as well as being long-winded, normally puts potential readers off so that they do not become actual readers but merely passers-by, but having learned a lesson of late of one who did precisely that in order to avoid provoking the wrath of the censor, which in his case would have been the Roman governor of his gaol, Coco thought perhaps that he too should seek to avoid his wrath, but by placing this introductory paragraph to the introduction he has probably rather more drawn his attention to the possibility that what is about to be said may be more than a little controversial, though if you, dear reader, carefully read you will note that that there is not a single note of controversy about it at all. The argument is clear; it is precise; it is too the point; it is not rambling; it does not stray; it is compelling, to the point and it leads to an inescapable and unavoidable conclusion which many may wish to avoid.
Continue readingNever too late
It was a warm afternoon when Elmer and Wilma drove up the mountain from Brenzone through Prada. As they drove behind another tourist, whom they recognised as a tourist from the British number plates, for some reason his thoughts turned to his elder brothers, Barney and Homer. He missed them both, though they were quite different both in the characters and their careers.
Continue readingDarwin’s Finches
It was the proposal of the American Ornithological Society to rename some of the native birds of their homeland for reasons apparently dismissed by their counterpart body the National Audubon Society as reported by the BBC (US ornithological society says dozens of birds will be renamed) that prompted Coco to write. Once again it is evidence of a failure on the part of modern society to face its history – the journey it has taken to get where we are today – and it ready preparedness to efface its history in order to give the appearance of not participating in the sins of its fathers.
Continue readingAntisemitic?
After Paul had left Titus in Crete to complete a very necessary task in the churches Titus found that there was no little discouragement and some opposition to the work. Paul therefore wrote a letter to him in which he included clear instructions and warnings. When we read the letter it is obvious that Paul intended it not just for Titus but also for the churches with whom Titus was working. He wanted them to know that the work Titus had been given to do had been given with apostolic authority and therefore from the Lord himself. Whether you accept that latter point or not is neither here nor there, as we shall see in another instance shortly, it was enough that Titus had apostolic authority for his work. Paul had some difficult things to say to Titus, and in order to avoid any charge of xenophobia (at least so I infer), he enlists one of the Cretans’ own poets to make a point that would have been obvious to anyone, and was probably the root cause of the difficulties and discouragements that Titus faced when he first began. Coco shall not quote it here, you, dear reader, may easily look it up. In itself it and what it says are not relevant to what Coco is going to say here, but the importance of the manner of its use should not be overlooked.
Continue readingDirected Energy Weapons
There is talk recently of what is claimed to be new, and that these new things are only available in two locations one of which is Nevada (you only need listen to the few of seconds). How much truth is in the claim is not to be decided by the reference Coco makes to it, nor is Coco’s reference to it to be taken as supportive, or otherwise, of the claim that has been made.
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