Inadequate

Raising standards, improving lives?

It has at last been discovered. It is the time to speak openly and to come out. Coco has been found to be inadequate. There is no other one-word judgement that can be applied. So, it is now time to publish a parable that Coco heard many years ago, but first of all a brief explanation.

Those of you with whom Coco worked will fully understand why this judgement has been applied (many others will have a partial understanding, and some will know that it is unquestionably just). The behaviour of Coco was so audacious as to risk the bringing of the whole group into disrepute. It was well-known that Coco (and not only he, but the others Coco shall not name here) rode roughshod over systems, policies, regulations, even at times of standards in order to achieve for the client what the client needed at that time. This failure to adhere to proper controls (preparing a change document, designing functionality tests and user tests, which would provide measurable results; building a safe programming environment in which testing could take place; proper separation of duties and therefore accountability for the several parts of the process of implementation of the change; as well as the modification of design and help documents and systems, which followed their own separate processes for change) often resulted in a few short words of correction being spoken, and ignored but ensured that the client was happy and the client’s timetable was not disrupted by an internally imposed process when all we had done was incorrectly spell Xiannopulou’s name in the formally approved release two months earlier. It was for this reason that someone was always allocated to Coco who understood the need for these things – in other words a compliance officer (please don’t take that as an insult, Coco says it in jest, you were always admirable in your work, correcting Coco where needed, and without your help Coco would not have remembered or done anything that was required and it provided you with an opportunity to manage a recalcitrant and incorrigible colleague). Every attempt to change that behaviour simply provided a new and interesting opportunity to design new ways to beat the system.

The parable was along these lines:

It was Monday morning, the weekend had been longer and more tedious than usual, and Norbert was preparing to leave for the office, when there was a knock at the door. Norbert was surprised to find Jeremy the local bobby outside.

N: Good morning, Jerry. What brings you here today?
J: I am very sorry, sir, but I must take you away to a place of confinement where you will remain for an indefinite period.
N: I don’t understand, are you saying that you are taking me to gaol?
J: Yes, sir, that is what I must do. You were condemned by the Court yesterday, and I have been instructed to escort you to The Lawful Place Of Confinement.
N: I know you must do your work, Jerry, but perhaps you would enlighten me. For what have I been condemned?
J: I have not been told, sir. I am aware that your statement was presented to the court, one witness was called and then came the judgement, but I was not permitted to enter into the courtroom.
N: May I have a few moments to pack a bag? Please come in and take a seat. I shall not be long.

As he packed, Norbert reflected upon the situation. He had been called into the station several weeks ago to give an account of his movements on a particular day in December. He thought carefully about what he had said in that document. He had been out of town all of that week on business, and could think of nothing in it that could give rise to what was now taking place. He mused thoughtfully, as the absurdity of the situation pressed home upon him. Here he was about to be committed to a place of confinement on the judgement of a court at a hearing of which he had no knowledge. He supposed that had he troubled himself to go to the court every day, he would have seen his name on the list of cases to be heard: Person or persons unknown v Norbert Smith Defendant 1230 Room B, he imagined to himself. What had been said about him? Why had he not received a call to attend the hearing and reply to his accusers?

He resigned himself to his fate. He remembered that the wise man said: the first to present his case seems right, till another comes forward and questions him. (Proverbs 18:17)

Coco added his own comments to this, which at the time seemed to be appropriate:
Coco wonders how many of us feel a little bit like Norbert. There are flaws in many processes which would not be permitted in the legal process in a liberal state. And if you wonder why Coco wrote this, it is quite simple, there are two reasons. Firstly, the [assessment] document appears to be empty. Nothing has been said, so there is nothing to which a reply can be given. And secondly, there has been no process meeting with the preparer of the assessment, but merely an informal chat with the one who has been interposed. It is of course nothing less than is expected to happen or not happen however you may wish to look at it.

There was however an opportunity to respond to the electronic document, so Coco entered this parable, only to discover that having made the entry it was not possible to remove it or even edit it. It was once only effort – make a mistake in it and the mistake is forever written in stone or at least electronic bits.

It now appears, in the light of the reports of certain Government bodies that such things do happen in a liberal state, as, although the documents promulgated by that body are not empty, the evidences to support the assessments are not disclosed so no answer can be given.

I understand that to break the law in one part is to break the law as a whole, for the law is one; but you do not label a pupil as inadequate if they fail in English but excel in all of the others.

You may care to refer to Coco’s blog on targets which considers raising educational standards from a slightly different perspective and for a different purpose.

The defiled mind

Der Spiegel: India anger over ‘racist’ German magazine cartoon on population

A good man once said: To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure. So now, in the light of this and the recent reaction to a cartoon depicting a race between two trains which was perhaps as much of a contest as the legendary race in which a man and horse competed to be the first from London to York. To pit a new HSR (‘Bullet’ train) against an old diesel is surely a foregone conclusion, just as the outcome of the horse-man race would have been in the seventeenth century. Oh! distracted again so that my first intended sentence became little more than a noun and a qualifying subordinate clause I should resume where off I had left. So, in the light of the afore described colourful line drawing, if there is any element of race in it, and of course there is but perhaps not in the sense that has been expressed elsewhere, should I not now consider that there is an element of race in all things that are or could be said in the minds of some? It has often been said: ‘it takes one to know one’, but I would add that it is often incorrectly said in order to attribute, perhaps insinuate is a more appropriate word in this context, to attribute to the accuser the imputed qualities of the accused.

Whilst seeking to avoid the claim to any kind of purity in myself, if one sees impurity in a thing that is not in itself impure, does that not in the light of the words of our good and wise man, suggest that there is some impurity in the one who sees what he thinks is a kind of impurity in it? In which case the often ill-used saying: ‘it takes one to know one’ may also in this instance be true, that those who cry wolf are in fact wolves themselves, and that the same kind of impurity that they found in the pure thing is the very impurity which defiles them. But if you simply look at the cartoon as a cartoon depicting a race, is it not simply, purely, funny?

On the other hand, had the cartoonist given us the identities of the drivers perhaps we may have different views of the world.

The relations between the two drivers were quite cordial until the red train began to move ahead.

With thanks, and apologies for any possible infringements of copyright which may be found in this not-for-profit educational use of a small part of the material of the copyright holders, and in particular to Chappatte, Stuttmann, knowthenation, the Chinese Embassy authority and the BBC, without whose article this blog would never have been written.

Be careful how you say

When you are a marketing executive it becomes you to ensure that any advertising you do will not raise the expectations of your customers and potential customers to an unsustainable level even if you write the most taxing spreadsheet in the world; are the best in the market place; everyone knows that and you always get AA ratings. So that, anecdotally, if you had bought a Rolls Royce, in the days when quality was quality and you had a problem with it, there would be no questions asked when you took it back to the showroom. A new vehicle would be provided. Coco has a suspicion that the one you returned was later rebranded as a Bentley, but that might be an apochryphal addition to the tale.  

You also need to ensure that there are no gaffes in the material you publish. The should be no germlings introduced as a result, as happened to the government of Wales when they suggested that those who were in Slovenia should remain in their ski resort in the event of an emergency arising in Wales, which seems to be fairly good advice if it is safer to be there than it is to be at home, by the use of autocorrections in the processes used to produce written output, though clearly we would not want any shcool boy errors to slip in.  

So, it behoves you as a marketing director to ensure that your marketing moderates those expectations in a way that is potentially quite subtle and may be difficult but perhaps not impossible to achieve without indicating any diminution in the value of the goods or services that they would wish that you would purchase.  Now response times for certain types of service can be quite critical, whereas in other cases they may not be very important at all. For many of us however we would regard a short response time as a necessity if we have, say, a car engine issue on a long journey you will want help within an hour. It appears that such service is the industry standard. In the winter months we would want a similar response time from our home service agent, so it was heartening to see on a long journey the back of such a serviceman’s van, surprisingly however not a white van, but nevertheless well emblazoned with the marketing directors’ material.

It was only when once more we entered a slowly moving queue that the truth became apparent.

The use of alien languages

Hen Wlad Fy Nhadau*

If Coco had written:
Gan nad yw rhywun yn disgwyl gweld Firenze mewn erthygl am Fflorens neu 臺北市 mewn erthygl am brifddinas y weriniaeth Tsieineaidd, pam mae disgwyl i un ddarllen Snowdon mewn erthygl Gymraeg am yr Wyddfa?

Coco is quite sure there would be much support for the view expressed, which is why Snowdon in Wales is known as, and probably ‘always’ has been known as yr Wyddfa.  I quite understand this, for if Coco were to speak in Italian, which Coco cannot, it would be intolerable to refer to Florence and not Firenze, and in French, which the French do not permit, to refer to Paris as Paris (euphonically speaking of course). 

But if Coco asks:
As one does not expect to see Firenze in an English article about Florence or 臺北市 in an English article about the capital city of the Chinese republic, why is one expected to read yr Wyddfa in an English article about Snowdon?
will Coco receive a similar response?

The editors of the BBC seem to take a different view and give more regard to those who would detract them for reasons of being PC, which you will understand is nothing to do with pure chocolate, than to their intended audience. For, when they write for an English speaking audience, then they do not write in English but introduce other tongues. If there is a need to write in another tongue, and from time to time there must be such a need, as Coco has demonstrated in the foregoing, then a translation should be provided for those who do not understand what is written. In the slightly better article from this perspective, to which we thought we had already referred, but have not so the link must be edited later, though the explanation was rather lacking in due care, at least an attempt had been made to provide an explanation. In this one* (Snowdon: Yr Wyddfa could be the first plastic-free mountain) however, whilst Yr Wyddfa is the proper name for Snowdon in the Welsh language, it is not the name for the mountain in the English language.

As a great man once said: If I come to you speaking in tongues [you do not understand] how will I benefit you? So with you, if you utter speech that is unintelligible how will anyone know what is said? You will be speaking to the air. If I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker a foreigner to me. … I would rather speak five words and be understood than ten thousand words in a language that is not, but if I must speak in another tongue, please let there be an interpreter.

With apologies for not providing a translation of the Welsh and to those who know for Google’s bad Welsh.

* Hen Wlad Fy Nhadau – The land of my fathers

* There is an appearance that since Coco first saw the article, a change has been made to make it clear that yr Wyddfa is Snowdon, but still we have Eryri National Park. Is this a location in Transylvania or near the great lake of a slightly similar English name?

Trade Marks

My surprise is not so much in the way Lidl managed to win, but how they managed to gain a trademark for a yellow disk on a blue background in the first place.

Has no-one looked at the sky recently?

I suppose it was the fiery red ring which cannot be seen with the naked eye that tipped the balance in their favour.

Who is she who looks forth as the morning,
Fair as the moon,
Clear as the sun,
Awesome as an army with banners?
The Song of Songs

The heavens declare the glory of God; and the firmament shows his handiwork.
Day unto day utters speech, and night unto night reveals knowledge.
There is no speech nor language where their voice is not heard.
Their voice has gone out through all the earth, and their words to the end of the world.

In them he has set a tabernacle for the sun, which is like a bridegroom coming out of his chamber, and rejoices like a strong man to run its race.
Its rising is from one end of heaven, and its circuit to the other end; and there is nothing hidden from its heat.
Psalm 19

The feint red ring

Steak knives

11/04/2023 19:50

By Julian O’Neill

BBC News NI home affairs correspondent

‘Freddie Scappaticci denied he was the Army’s most high-ranking agent in the IRA during the Troubles.’

Stakeknife: Alleged Army agent in IRA Freddie Scappaticci dies

… Freddie Scappaticci, the man suspected of being Stakeknife, the Army’s top agent within the IRA, has died.
Mr Scappaticci, who was in his 70s, always denied he was Stakeknife. …

Why would he not be telling the truth even though it may be entirely casuistically? He was never the most high ranking agent in the IRA at all. There was another who held a much higher rank than Scappaticci did. It is his identity that has been successfully concealed by the investigations into Scappaticci and his own vehement denials.

Do not follow this link

Give them no ground…who would entice thee!

Do not follow this link!

You have probably seen them many times. Your friend posts an interesting photograph, you comment on it and so it is passed on to your friends who may have similar interests. Alongside the photograph there is a link. Are you curious? The algorithms used by social media being like a chameleon metamorphose as frequently as you say ‘Like’, but they are exceptionally efficient. They identify things that attract your attention, and then post more and more of that sort of detritus on your board. They can also be their own downfall. On a number of visits here I have seen a friend’s comments on an interesting matter – perhaps more interesting to my friend than to me, but what does that matter? It may be a cute cat or dangly dog, a growling grizzly or worried walrus, a celestial satellite or manic moon, a reckless rendezvous or hilarious happening, whatever may catch their attention and may possibly catch yours, and there alongside the image is a teasing little link. You may not notice it at first, but when you do? Do you think there might be more like this behind it? It is easy to find out, is it not? After all your friend’s friend posted it?

A little way down your notice board, you see the same picture. That is the algorithm at work. You have in the past expressed some interest in this kind of image, perhaps you lingered on something like it for too long (you had a text from someone and stopped at that point to read it – that was the mistake. The pause is an expression of interest, just as in the great department stores which are rapidly disappearing, the shop-floor assistants were watching out for that little nod of the head which shows you might be persuaded to buy that which caused your head to nod or something like it, and they pounce, not as a lion on its prey but as a tender kitten saying: Wouldn’t you like me to stay with you for a while? as it purred serenely by your feet, so the algorithm is watching you, every move you make on the page, everything you watch and linger on….but let us get back to the point.

You see the same picture, but it has been posted not by your friend’s friend but by someone else, and there is a little link next to it. You scroll back up. The link is different. The original post came from a different person in both cases, and those different persons belong to non-intersecting groups of friends. What is going on? Will you not now follow the link?

If you are of the kind who will follow links, try this one, but even if you are not…who knows what wonders you might espy?

Click on the image…..if you dare!

End-to-end Encryption

Should we or shouldn’t we?

There are many different answers to the question:

WhatsApp: We won’t lower security for any government

https://www.bbc.co.uk/news/technology-62291328

Signal would ‘walk’ from UK if Online Safety Bill undermined encryption

https://www.bbc.co.uk/news/technology-64584001

What does Coco think?

Should we or shouldn’t we be allowed to use end-to-end encryption? The authorities will always argue that they need it for certain purposes – such high purposes as national security. Do they also need it for communication with the taxpayer? How high is the bar before it is permitted to be used? Do private citizens ever have the need to use it?

Perhaps private citizens do not need it. We happily speak to each other in the hearing of others all of the time without applying encryption to our voices, but one day whilst Coco was speaking with a client, he answered a telephone call. The conversion proceeded in English, until he had something to say that he did not want me to know. He then encrypted his message. Even his secretary could not decrypt it, but it was the mother tongue of the caller. We also go into quiet places for certain conversations, do we not? There are times when it is not appropriate for others to listen in to our conversation. When we used to write on paper to each other, we did not always use postcards, did we? No, we sealed our text into an envelope so that the proper recipient would know that there had been no interference.  

Now it is said that the UK Online Safety Bill has many good things about it which will help in the combat of crime and particular types of crime which otherwise would be hard to detect. I shall not address that here but a different aspect of its benefit.

The Online Safety Bill sounds to Coco like a wonderful new business opportunity. Is anybody out there ready to deliver the necessary software, please?

It seems likely that messaging apps will be required to scan and report on any malicious content in any message they send. This will be achieved it is suggested by scanning any message in its unencrypted form before it is sent. Should any disallowed content be found the messaging app will be required to report it to an appropriate authority.

It sounds good. We do not want the apps we use to be used to transmit harmful material. But many have recognised that as soon as it becomes possible to scan for anything one thing, then it is possible to scan for all things. Governments may require the apps to scan for illegal content, but what is illegal content? We may (note may) not have corrupt, despotic, immoral liars or cheats as leaders, but if they do exist, will they require scanning for words which might further defame the already defamed name of the leader? Will yet others require scanning for words which indicate disagreement with the current moral ethic? Will advertisers see the opportunity to ask, or place pressure upon, the owners of the messaging services to scan for words which would allow them to more easily target you in other market places (you may see that as a benefit)? Will the owners of the messaging apps start to scan for words which indicate discontent with the provider? Will the owners of the messaging apps see their own way to profit from the information that scanning provides? Well, you may answer: But they already do all of these things anyway. Perhaps they do, but then they are liars and cheats themselves for they speak to us about end-to-end encryption and declare that they cannot read what we write.

You may also say: Actually, I don’t care. When I used physical post I never used sealed envelopes, I always used postcards. Let the post man read it if he wants. And most of the time the post man did not want, apart from want to complete his shift. If they want to read my messages let them, and if it means they catch the bad guys, so much the better.

But, Coco suggests that you do care about privacy. In Facebook, do you place everything you post into the public arena, or do you restrict it to friends and followers? Let Coco also ask, do you ever use Facebook Messenger? In that you are speaking one to one with another user. If you did not care about the privacy of your message, why do you not post it in your journal openly?

So let Coco ask, once the door has been opened for scanning, how will you know for what is being scanned? Coco sought recently, and many years ago as well, to understand what had caused the blacklisting of an email account. No-one could say precisely as the spam scanners are so complex. Youtube scans videos that are uploaded for among other things copyrighted content. One that was recently uploaded was scanned and copyrighted material was found in it. It was there, but it was not a problem. The material however that had been found was incorrectly attributed to the wrong copyright holder, and the scan failed to find all of the copyrighted material. The scans do a job, and to some extent a good job, but do you not have to check your own spam folder just to be sure that there is nothing there that is not spam? Even government departments will warn you that some of their messages to you may be treated as spam. The scans we could say are capricious. If our incoming scans are capricious, will not the outgoing one be also?

So, thinking about a particular class of images, we may have problems with images produced for medical purposes, where perhaps the patient is in need of urgent attention. If the messaging app scan determines that the image is of a proscribed type, what will the consequence be? Will it refuse to send it and then report it? If it cannot be sent, the patient may not receive the correct treatment for whatever condition is indicated by the image. How long will it take to have the image released? The doctor may even find himself unable to carry on providing treatment if an allegation is raised under safeguarding legislation.

Similar consideration may be applied to images sent out of a disaster or war zone for they may be sent for good or bad purposes. How can the scanning distinguish the purpose or the sending of the image? Will all of the class be put on detention because one boy, unknown to the others, wrote on the blackboard?

But perhaps a greater problem is that the more complex the scanning routines become, the more easily malicious actors will be able to place their own malicious pre-entry scans into them, perhaps not merely scanning what is there but inserting their own content as well. Do you not recall seeing messages at the foot of emails such as:  ‘E-mail transmission cannot be guaranteed to be secure or error free as information could be intercepted, corrupted, lost, destroyed, arrive late or incomplete, or contain viruses’.

So, what we need then to avoid these problems is an crypting app which will encrypt our messages before we hand them over to the messaging app, which then sends our already encrypted message. The crypting app will then unencrypt the message at the other end for the recipient. This crypting app will not need to send any messages, as it is not a messaging app, so it should not fall under the scrutiny of the regulator. It will give you the necessary key, or allow you to define your own, to share with your correspondent for any particular conversation, period of time, or message by message, or you may have permanent keys for particular correspondents saved into both your copy of the app and your correspondents, depending upon the level of security you may desire.

You may be able to use the crypting app with a single messaging app, sending both one key and the encrypted message over it, or use two messaging apps one for the key, the other for the encrypted message, or perhaps have the key encoded into an image. We assume of course that the recipient already has the second key.

In the meantime, and in the absence of such an app, please encrypt any messages to Coco using PureChocolate as the lock on: https://moffattfamily.org.uk/htm/purechocolate/encryptor/index.htm. Please do not forget to provide a copy of the key that you use to turn the lock, else your message shall be lost forever – or at least for as long as it takes to get to the top of the heap of one of the guardians of the net, but then that may only be one day less than forever.

W&U*\Dp{r0w_npqNMsU.2u#c,`4n(]0(_npve?oU/9w']wk+'xU4iRxhsOY*Z#:s*i6XDuwh'(_u'vHHDel5d,[6p5|(Z1zixldK8xN8Ak'c6X4k(W1uTtn#[>*]#@l2n%\Domf'6

MlU0vS3W#en*\'stm@lZ&ur[MvP%2#2_6Z5u|f#lTi{#TH}L&3/<R-kD p].{_&P#T0%e,2d"n%\9zi['{ilyrTM%V/W#__yfDim]0oisluL;%ey;#'^we/tih'(Tjlde8}e/;o'[{c?'|c@lZ&zrsM

Finally, Coco is not advocating the use of such a crypting app, merely trying to say that what is proposed will not catch the bad guys but may defeat some of what the good guys want to and must do. The good guys have nothing to hide. The bad guys will simply build a better wall behind which to hide what they wish to hide.

How to distract your auditor’s comprehension

When the message is weak, what do you do?

The answer of the preacher is often: Shout! but there is a better way

The ubiquitous presence of punctuated, percussive sound waves emanating from the large black boxes carefully positioned around the auditorium at 64hz or thereabouts in the modern age, but not only so but also in many ancient cultures, is an essential element of the many shared experiences of groups of individuals in our divers communities. It dulls the senses and raises the ire so that any criticism which may attend the auditor is directed solely at the manner of the presentation and not at the content thereof.

How different is the approach of those who wish to provide not only entertainment in a shared experience which is felt in the body, but also an enlightenment of the mind where such manipulation of that which so easily distracts us from what is important, that is the content of the presentation.

There are many who would dull our minds in order to persuade us to accept the message presented to us. So, scam telephone calls, email and text messages represent some of the worst excesses of this, and what will they be like when AI starts to generate them? How long do we have to wait before the scammers voice sound just like that of your friend who is being impersonated? Hot on the heels of such as these are those who would sell you their quack solutions to health, housing, communication and transport problems. It will only cost £xx/month but you do not hear increasing at 4% + inflation each year for the next ten years during which you are locked in, having to pay the full amount if you wish to get out early.

Then we have religious quacks: Do this and live!. It may be true, but you still have to answer for what you have done and in any event you are actually unable to do this Moses said: Their foot shall slip in due time. Be aware of the siren voices that would silence the only message that matters. There is only one name given among men by which we must be saved.

Coupled with the distractive sonic vibrations an attempt was made to provide a cathedral like oracular experience by means of beams of light in the otherwise darkened room, as if streaming through stained glass windows on a bright summer’s day. What a contrast all of this is with the buildings of the Reformers who thought that the lecture theatre was much more commodious to the reception and understanding of the message. In the light of such a place we are able to read the text for ourselves, to review it and take notes of what has been said. Such a context for the delivery of the message is much more fitting and provides a much greater probability that the message will be received and understood for the benefit of both the orator, the auditor and the clients of the auditors.

All of this was designed to create the right ambience for what was then to be presented to us from the dais. We were treated to an inspirational [an adjective that the marketing world would ascribe but not Coco] talk about how to live with stress and other issues in the world. Paul takes this up when writing to Timothy, where he says: For bodily exercise profits a little, (1Tim 4:8) but then points him to what really matters: godliness is profitable for all things, having promise of the life that now is and of that which is to come. (1Tim 4:8) It was interesting, perhaps entertaining, but for all the efforts to provide techniques, promote a proper understanding of self worth, Coco considers missed the mark ignoring what really matters as set out by the apostle.

Godliness with contentment is great gain.

Letzte Hoffnung in der Wüste

Letzte Hoffnung in der Wüste

Having received visitors this last week, a small gift was tendered wrapped in newspaper. It was no insult to receive the gift in newspaper, for it is the gift that matters not the wrapping in which it comes, unless of course you are under three years old when you want to play with the wrapping and the boxes more than the gift. The newspaper was not the kind of newspaper that you would find in the chippie, it was actually quite good quality paper, it was crisp and pleasing to the touch, and certainly gave the impression that the ink would not soon be found on your hands if you handled it, so clearly it derived from a news outlet that thought rather more of its output than that it was merely ephemeral.

That impression was reinforced by the words that were so clearly visible on the paper as it had been folded, and they had been left revealed: Hoffnung in der Wüste. This I concluded was a serious paper with a serious intent and reflected well upon the character of our visitors. This was not an article about Gerard Hoffnung, or an extract from Hoffning’s Tales. Hope in the Wilderness was the title. What was it about? I wondered. What was the hope, and what was the wilderness? Was the wilderness a symbolic wilderness, a representation of the society in which we live? What was the hope? How was the hope to be had? Perhaps there are many things that trouble you about our society, for all of its optimism, there is much that leaves us asking Why? The recent tremors in Anatolia rather diminish the troubles we see in the Hesperos.

Sadly, as the unwrapping proceeded it became clear that the intent of the article was not quite what the premonition had suggested. A word had been concealed. The title was not Hoffnung in der Wüste, but rather Letzte Hoffnung in der Wüste – the last hope. It was not so much an expression of hope as of despair. How quickly our hopes can be dashed in this world. A mere addition of a word changes everything. In a few hours or days our plans may be brought crashing down, and not for anything that we had done. Even more the mood was changed when the strap line of the article was revealed: Eine göttliche Komödie. And, no, that is nothing to do with Komodo dragons. Your first thought was correct, it is a comedy. There was no serious intent either in the article itself, or in the thing that it was describing. Could we fall further? Well, it is not wholly kosher, and perhaps then not at all kosher, and neither is it halal. But what does that matter? As the Lord said a man is not defiled by what goes into the mouth, but by what comes out of it, for what comes out of it proceeds from his heart, whether it is good words or evil words. Have you tried to stop the evil words coming out? Try it. Even stopping the smallest ones is quite tricky. It will quickly show what the heart is really like. And if the heart is like that we really do need a good hope. We do not want a last hope, for the last hope will be no better than any of the other false hopes in which we have pinned our success.

There is a hope, which is wholly kosher, it is the hope of Israel. It is the hope in which God subjected the whole of creation to its present state, in order that in due time it would be restored to a glory far greater than has ever been known. ¹God has promised that as a result of the work of his Son, saying, ‘Yet once more I shake not only the earth, but also heaven.’ Now this, ‘Yet once more,’ indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

We have this hope in Jesus Christ of a new world which cannot be shaken. It is a sure and certain hope, not an empty hope or the last hope of the man in the wilderness, but in a sense it is the last hope for in the fulfilment of this hope we shall receive what has been promised, and there shall be no need of hope any more.

Letzte Hoffnung in der Wüste

Hebrews 12:26-27 …now He has promised, saying, ‘Yet once more I shake not only the earth, but also heaven.’ Now this, ‘Yet once more,’ indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.