One wonders why

It was the appearance of this in the local press that reminded me of a report from elsewhere that left me wondering why.

The story referenced above is devastating in the approach taken to hygiene in the kitchen but these give you reason to wonder.

I was reminded of a report from France. The restaurant, I shall not mention its name for reasons of good etiquette and not to be thought to rejoice over the ill-fortune of others, had been established since the days of the third republic and was renowned for the quality and voluptious nature of its fare. Only the best and the good would eat there, the rest would visit perhaps for a small drink, but rarely two, being quite wary of the generous sums afforded by its ménu.

As with all such establishments they were inevitably subject to an inspection by the local authorities.

After the first inspection the Inspectateuse imposed an order of Désistament. The restaurant quite naturally refused to comply with this order as it had not changed its behaviour since inception and the previous inspections had not had any reason to complain. We know however that standards do change and over time more is expected of businesses. One could say that the law becomes stricter, but it is perhaps society’s expectations that change.

Finding that the order of Désistement had been ignored the Inspectateuse indicated that the matter would be brought before the Officeur de Jurisprudence. The restaurateur appealed to the Conciliateur, who merely opined that had the matter been brought before him before an order to appear before the Officeur had been made he would of course have heard the matter, but in the circumstances his hands were tied unless any further order were made by the Officeur to bring the matter before him.

The Inspectateuse was unimpressed by the efforts of the Restauratuer to avoid justice and his apparantly careless attitude to both the order and now the appearance in the Court de Jurisprudence and prepared her case carefully. She would not as the English would say over egg the pudding but merely refer to some relatively straight forward breaches of standards.

The appearance before the Haut Magistrat did not go well. The Restaurateur had expected the petition of the parquet to be thrown out and had not prepared to take part in the débat contradictoire. This to was his great loss, and it would have been a better outcome for him if he had simply not appeared at all. The fine would be €20k. It was a significant sum, but not unaffordable. The Restaurateur consoled himself that the publicity surrounding the case would neither be detrimental to his honour nor to his business.

He indicated that he would wish the matter to be heard by the Court de Cassation, but in the meantime it would of course be necessary to pay the fine.

The court unusually had not ordered the destruction of the offending items of his victualry, and so he delivered one up to the hands of a famous auction house, who regularly held proceedings in Paris and New York for the disposition of such items. Indeed the matter quite exceeded everyone’s expecations. There was significant excitement that an unopened bottle of Napoleon III brandy was going on sale. There was no question of the authenticity of the wine as it had been in the hands of the restuarant since it had been purchased from a small shop in the Rue de Valois. It and several others had been in the safe keeping of the proprietors ever since.

The price in the auction rose quickly beyond the reserve but slowed as the hoped for target approached. Then at €22,500 the bidding tailed off until there were only two who tipped each other €10 at a time. The auctioneer was unhappy with this state of affairs and without denying that he would continue for as long as they wished to do so, asked if one of them would not mind bidding up €500 to put the other out of his misery. Three bids later there was silence. €24,090 became the hammer price. The fine was paid and the small surplus used to thank the Inspectateuse and the Haut Magistrat for their work.

It was over dinner that evening that the Restauratuer learned that the Haut Magistrat had himself been the proud owner of a bottle of Napolean III brandy. It had served him well for twenty years being an excellent mouthwash he said after dinner, the liquor had long since been spent, since when he had sought to acquire a Napoleon III brandy for the kitchen of the Court, but no-one was willing to sell any even if any were available. Had he been to the auction the Restauratuer enquired? It would not have been proper for the Haut Magistrat to reply, but he was able to confirm the that kitchen at the Court did now have in its inventory such a thing.

Then a second report came to light. In the East End a new restaurant had been established by two individuals in partnership to celebrate the British diet in the years 1939 to 1945. The ingredients for the meals were sourced from small farms in Lincolnshire, the Fens and north Wales. The farms agreed to ensure that only war time methods would be used for this produce, so far as was consistent with modern standards of hygiene. And the owners sent out notes as far and wide as possible to obtain recipes and other items that might be of use or for display. To their surprise they found that many had kept old tins and packets, as well as ration cards, which were falling now into the hands of the house clearance experts. This they thought could be good for his business, so they contracted to take up tinned and bottled victuals.

Then came the inspection. They had not actually used any of these items in their kitchens though should guests wish to have any they were not unwilling to sell tins of ham, spam, corned beef etc or jars of pickled onions etc to them.

No other problems arose on the inspection, but that apparently that broke all of the rules. There was out of date food on his shelves and it had to go. Unless they wished to be taken to court something must be done about it. There was also the threat that they would be closed down if they did not act.

This was unwelcome news for the proprietors, but they said they would give serious consideration to the matter and how to deal with it. The following day one of the owners rang the officers and informed them that as the partnership had been dissolved he would close the restaurant with immediate effect for two days. It would be reopened, under new ownership, on the Friday of that week, should they wish to reinspect.

On the Friday the inspectors came. All was well. The offending items had been removed. But the restaurant was slightly smaller than on their first visit. Ah yes, the owner explained. We had to partition some of the restaurant off in order to accommodate a small boutique vendor of objets d’art. The gentlemen had approached them, being a specialist in the second great war, with the idea of a curiosity shop next door to the restaurant. He thought it would be a most appropriate situation in which to be located, but had had difficulty in obtaining the premises either side, would they help?

It was then that the inspectors saw an new item on the wall, which was not out of place in most eating establishments in public places, but unusual in a place like this: Guests are reminded that only food purchased in the premises may be consumed in this restaurant. We will however make an exception for those who can prove that their victuals were processed before 1950, and in common with unlicensed restaurants we shall make a caulkage(sic!) charge for those who wish to avail themselves of this exception.

Hastening outside the inspectors did indeed find a new boutique, which sold all manner of war time memorabilia, but whose stock for the most part consisted of tins, bottles and jars. All of them were labelled: Objets d’art – not for human consumption. And behind the counter, the restauratuer’s former partner, who welcomed them and asked them to browse and perhaps purchase if they were willing.

UnFree

A curious miscarriage

Not free to go

It was Monday morning, the weekend had been longer and more tedious than usual, and Norbert was preparing to leave for the office, when there was a knock at the door. Norbert was surprised to find Jeremy the local bobby outside.

Good morning, Jerry. What brings you here today?

I am very sorry, sir, but I must take you away to a place of confinement where you will remain for an indefinite period.

I don’t understand, are you saying that you are taking me to gaol?

Yes, sir, that is what I must do. You were condemned by the Court yesterday, and I have been instructed to escort you to the lawful place of confinement.

I know you must do your work, Jerry, but perhaps you would enlighten me. For what have I been condemned?

I have not been told, sir. I am aware that your statement was presented to the court, one witness was called and then came the judgement, but I was not permitted to enter to courtroom.

May I have a few moments to pack a bag? Please come in and take a seat. I shall not be long.

As he packed, Norbert reflected upon the situation. He had been called into the station several weeks ago to give an account of his movements on a particular day in December. He thought carefully about what he had said in that document. He had been out of town all of that week on business, and could think of nothing in it that could give rise to what was now taking place. He mused thoughtfully, as the absurdity of the situation pressed home upon him. Here he was about to be committed to a place of confinement on the judgement of a court at a hearing of which he had no knowledge. He supposed that had he troubled himself to go to the court every day, he would have seen his name on the list of cases to be heard: Person or persons unknown v Norbert Smith Defendant 1230 Room B, he imagined to himself. What had been said about him? Why had he not received a call to attend the hearing and reply to his accusers?

He resigned himself to his fate. He remembered that the wise man said: the first to present his case seems right, till another comes forward and questions him. (Proverbs 18:17)

Coco © 2015

Coco wonders how many of us feel a little bit like Norbert. There are flaws in many processes which would not be permitted in the legal process in a liberal state. And if you wonder why Coco wrote this, it is quite simple, there are two reasons. Firstly, the document, which claims to be an assessment, appears to be empty. Nothing has been said, so there is nothing to which a reply can be given. And secondly, there has been no process meeting with the preparer of the document, but only an informal chat with the one who has been interposed between Coco and the Assessor. It is of course nothing less than is expected to happen or not happen however you may wish to look at it.

[Coco attempts to make some changes and add comments to the document, and then having second thoughts to remove them.]

“Ah, but how strange, it seems not to be possible to remove comments, even draft comments, after they have been saved….ah well I shall post the whole thing again with the correction…”

[It is for this reason that the first related tale finds its way into the document. Then there is a question to which an answer must be given, but the only answer available is not the answer which Coco either wished to give or would have been true if given]

It would seem that there is only one possible answer to the question. HMRC require non trading partnerships who wish to file on-line and also to complete the additional information box, which is intended only for trade use, to pretend that they are trading partnerships (ie to lie) and to declare that the type of trade is NO TRADE. In the light of this and in the same spirit I have selected the only option available.

[Coco is left as perplexed as Norbert was at the process which led to his gaoling, but without having to face the same consequences.]

As Presidents

From The Times correspondent

This post has been obtained from an external source which does not permit its pages to be embedded here (at least Coco has not successfully found a way to do it), it has been necessary to take a suitably edited version of the original page to embed here. As a consequence updates made by the writer may not appear here. If you find anything that is different in a significant manner, please notify Coco using the comments section below. Thank you.

Freedom

What is freedom?

Is this freedom?

Free to go

“Apologies, but yes, you are free to go.” barked the sergeant from behind the almost closed door, whose covering of paint did nothing to hide the rich golden orange varnish which had at the first been applied to its timber and thus betrayed the not so humble origins of the previous inhabitants of the house.

“Ah! those words! ‘You are free to go.'” They echoed briefly in the large, otherwise empty, room, and hung for a moment high in the air. Then came the devastating, crushing silence once more.

“But where shall I go?”

After twenty seven years and 198 days and seven hours and fifty minutes in Trudovoy Lager #3, Alexis Vertinskya had lost all sense of what it was proper to do in the place to which he was now free to go. Forty three of those latest minutes had been spent on the other side of the door from the sergeant waiting for an answer to his question, whether then, after he had served in full the sentence that had been handed down to him, it might be considered possible, just possible you must understand, that they might be considering when he may be allowed to leave.

He walked slowly along what he remembered as a once cobbled road, but which now was strangely covered in a thin layer of poor quality tar scarcely disguising the rough stones which lay beneath. After 24 paces, exactly 22.5 metres – he had spent much of his time perfecting the techniques of measurement, the carefully measured step mixed with counting to subdivide each pace into pacim (‘1 pace = 10 pacim’ he whispered to himself as if he might have forgotten it) in the Lager #3. He knew how long each corridor was, the dimensions of each room, the width of each gallery, and even where the hidden doors were, whose presence could not be detected except by inference from putting together in his mind a plan of the whole building. He had confirmed the presence of three of these doors to himself, two more remained undetected, but he knew where to look – and now exactly 22.5 metres down the lane he turned around. The open door beckoned to him…

British hater?

Ultimately the question is not going to be: Did you hate Britain?

Did you hate Jesus Christ?

You may think that that is a strange question. When you consider the life of the Lord, Jesus Christ, many people will say how could you possibly hate him? He went about doing good, teaching people, healing people, casting out their demons. Even the liberal theologians, Arians of a variety of colours, races and ethnicity, and atheists acknowledge that he was in every, or at least many, respects a remarkable person who deserves no little respect for how he conducted himself whilst he walked upon this earth in his mortal flesh.

But to show someone respect is not the same as to love them. And to hate someone does not preclude the giving of respect to them.

What then is the answer to the question?

Before going there, what was the point of asking whether someone hated Britain or not? Why did they think it mattered? Is the answer not something to do with nationalism – or as the Italians are not ashamed to call it nazionalismo – whether the answer to the question is yes or no, the very asking of the question derives from nazism. If my answer to the question Do I hate Britain? is No, then I may quite rightly be called a nationalist, that is to say a nazi. In the late twentieth and now the 21st centuries that has become an epithet which no English speaking man would want to be written on his memorial. ‘He loved his land. He was a nationalist. Era un nazi[onalista]. He was a nazi.’ But if my answer is Yes, then what? I am villified by the press as a man who has no right to live and remain in that land.

You wish to quibble with me, don’t you? To be a lover of your country is not to be a nazi. I am sorry, but it is. There is no getting away from the fact that that is what a nazi is and is what is a nazi. He loved his nation. Amava la sua nazione. Egli era un nazionalista. He was a nazi.

The point of this, is not to prove whether or not you are a Nazi, in the much more narrow and restricted sense in which the word has come to be used in the English language, but to show that ultimately the question Do you love Britian? or its counterpart Do you hate Britain? or indeed any other country, land, nation, sovereign state, federation or empire for such things are not coextensive, there are nations within federations and nations across countries, and even nations within nations, is not of such significance that it really matters, for whatever the answer to the question there will be others who will give a different answer for different reasons, though they may both enjoy the same rights, privileges, upbringing ethnicity and legal status.

So to return to the real question: Did you hate Jesus Christ?

I have already suggested that it is difficult not to give him respect and recognize his goodness, but to say that I love him? Well that is an entirely different matter indeed. But unless you love him, you do in fact hate him. Why do I say that and what evidence is there to support and prove that?

Do I love him?
How do I know?
Am I against him?
Am I for him?
What did he say?
If you love me…
Many will say to me….

Now you may dispute with me and say, but did he not himself say: he who is not against me is for me?

Finally, there is a connection between this question and the one asked in the press: do you hate Britain? The Lord said to Cæsar’s captain: Is that what you say or have others told you? My kingdom is not of this world. If it were my disciples would rise up and fight.

My kingdom is not of this world tells us that he does have a kingdom, and so the question becomes: do you hate Britain or do you hate his kingdom? A man cannot serve two masters. He cannot own allegience to two countries¹. So do you owe allegience to the kingdom of the Lord, Jesus Christ, or do you refuse him allegience and prefer one of the kingdoms of this world? If you prefer this world, you do not love him. If you prefer his kingdom then you have in the strictest sense of the word, hated this world and the kingdom into which you were born.

So then, a better eulogy for your memorial than ‘He loved his land. He was a nationalist.’ would be ‘He loved the Lord. He loved the kingdom of God. He hated Britain.’ but no-one would ever write that, would they?

The psalmist, speaking of the kingdom of God, wrote:

¹His foundation is in the holy mountains. ²The LORD loves the gates of Zion more than all the dwellings of Jacob. ³Glorious things are spoken of you, O city of God! ⁴’I will make mention of Rahab and Babylon to those who know me; behold, O Philistia and Tyre, with Ethiopia: ‘This one was born there.’ ‘ ⁵And of Zion it will be said, ‘This one and that one were born in her; and the Most High himself shall establish her.’ ⁶ The LORD will record, when he registers the peoples: ‘This one was born there.’ ⁷Both the singers and the players on instruments say, ‘All my springs of joy are in you.’ Psalm 87


¹I beg to differ over the attitudes of some of the countries of the Commonwealth for it is possible to own allegience to more than one for allegience in those states is allegience to the one common head of the states not to the states themselves. Sadly holding to such a doctrine is political suicide in this so called enlightened age (a misonomer – the enlightenment is over two hundred years old) or modern (another! we are living in a post-modern (and post Christian) society. Modernism is also now a centenarian.) society.

Hatred or not?

Or is this just a word used badly?

Homophobia

Homophobia: noun Latin homo – man, Greek phobos fear

This is a mule of a noun being the mixture of two languages as it is. Now there really was a time when a Greek fear of the Latin man was a sensible necessity as Rome had started to build its empire in the east. But Greece need not have feared as Rome merely assimilated Greek thought and culture for its own benefit.

In modern English usage the word has lost something of this meaning.

  • literally: man-fear, the fear of man
  • subjectively: the irrational fear that someone else hates you
  • objectively: a state of mind imputed to those whose lifestyle is inimical to your own
  • politically: an excuse for denying freedom of speech to those with whom you disagree

Cause: generally by a suppression of the fear of falling under the judgement of God, whose existence is denied, on account of the adoption of a particular lifestyle

καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.

And fear not the ones killing the body who but the soul are not able to kill. Fear but more him being able both soul and body to destroy in hell Matthew 10:28 Copyright (c)1966, 1968, 1975, 1983 by the United Bible Societies

Chickens in a coop

Why is offence so easily taken?

What should the chickens do?

Did you hear the one about the chickens in the çoup?

Well, the story goes something like this:

Once upon a time there were hundreds of chickens in a coop. They had plenty of room and really had quite a nice life. Food came regularly and they were pretty much left to their own devices for most of the time. They had a lot of good friendships among themselves, and some interesting family relationships. But news had started to filter through to them from the outside world that there might be a small problem, and one day they may need to do something about it.

None of the chickens really took this to heart until they heard about what had happened in a coop some distance away. A fox had somehow managed to gain access to the coop. Normally foxes are kept well away by a ‘security ring’ which the keepers of the coop had placed around them. What had gone wrong? It was reported, on no mean authority, that almost half of the coop had been taken out, and those that were left were suffering badly from PTSD.

This news prompted the governing committee of the coop to meet to discuss the situation. How were they going to meet the challenge if a fox managed to enter their coop? They were aware of two outcomes for the occupants of the coop and needed to make preparations both for the chickens who would be taken out and the consequences for those who would remain. It seemed to them that they would have to engage in some preparatory exercises with the members of the coop so that in the event of such an incursion they would know what to do and how to behave in order the limit the damage that the presence of a fox in the coop would cause. However how could they do this without increasing the sense of unease that had begun to develop in their closely knit community.

They decided that they would continue to trust in the well established security ring rather than risk a panic or riot in the coop. This head in the sand attitude was however swiftly blown away when a neighbouring coop reported a breach in the security ring. The fox, or was it foxes, had not actually gained entrance, but it was thought that they may have simply been testing the strength of the system and a full scale incursion into the coop would soon follow.

So what were they to do? It seemed that some kind of practice exercise would be required. They would identify and train several of their fellow chickens, as policemen and security personnel. Their jobs would be to protect the other members of the coop. They would do this by patrolling the coop and keeping an eye open for trouble and possible damage to the perimeter of the coop in order if at all possible to forestall any possible attempt to gain access to the coop.

The committee also understood that they would have to prepare for an incursion. The security personnel would have particular responsibilities in such a case and the other members of the community would also need to know what to do. It seemed inevitable that they would have to stage a fake incursion in order that the community may learn what the proper response should be.

Now a practice run would be quite an undertaking. How could they realistically hope to do this? It was unthinkable that they could use a real fox in the staged attempt, but something had to be found to produce an air of realism or else the whole exercise would be, not only a complete waste of time, but of no value in teaching the community how to respond in the face of a real emergency.

Well, said one member, a fox is a dog, is it not? We shall use a dog. We shall invite one of the local dogs to come in a pretend to be a fox for the purpose of this exercise.

The other members of the committee were quick to take up the suggestion and an invitation was drafted to the chief shepherd dog.

The proposal caused an outcry! The dogs were enraged. Foxes may be extremists they cried, but not all dogs are extremists. Most dogs are moderates and peace loving. They don’t want to hurt chickens. If you use a dog in your show you imply that all dogs are extremists and you risk turning the entire dog community against you. We shall provide a suitable actor for you.

No amount of protest that no such thing was meant, that the chickens understood that not all dogs are extremists intent on harm, but the reality was that foxes – all foxes – are. So, some weeks later after much planning the exercise would go ahead: What to do in the event of an incursion into the coop.

The chickens had been taught that the first thing to do is to remain calm. If they become agitated they will lose control of the situation giving the upper hand to the incursant (no longer called a fox). They had been taught to move themselves to the highest parts of the coop which the incursant would not be able to scale. They had been taught that if cornered to make themselves look bigger by puffing out their feathers and stretching their wings, by doing this they may frighten away smaller incursants. If the incursant was a larger animal then they should stay close together and present a united front to the incursant.

Nobody knew quite what to expect or when, apart from a few committee members and the chief shepherd dog who had agreed to assist and brief the actor in the role. For a few days there was an eerie quietness in the coop. You could tell that the chickens were getting uneasy. And then it happened. There was an outcry outside the coop. This distraction caused the security forces inside the coop to turn away for a few minutes from their job of watching the perimeter and it was at that moment the incursion took place.

Suddenly, and unnoticed by anyone – how did he get there? Where was the breach in the perimeter? No one knew, but it had happened. The incursant had arrived. But the chickens knew what to do. Keep calm. Move to the high places. Puff yourself up if cornered. Stick together.

The chickens moved calmly, swiftly and almost silently to their chosen places high in the rafters and eves of the coop, safely out of the way of the incursant.

The incursant did not seem to be at all surprised at this. He investigated all of the places within his reach. He moved swiftly around the floor of the coop where no chickens were to be found. Then with a hop, skip and jump he decided, as there were no playmates there, it was time to leave, so returned to his entry point to make his egress.

It was then that the chickens gasped in horror. Just as they had been watching the incursant as he roamed around the hutch so they also watched as he left the coop and they, from the dizzy heights of the coop, saw what he did not see. Alas, for our poor little lamb had not noticed the two extremist dogs. The foxes, whom they so much dread, had crept up stealthily whilst the exercise was being undertaken and positioned themselves ready for ambush.

Where now were the moderate dogs who had chosen the lamb for an actor? History does not record for us either the fate of this lamb nor of the coop, but rumour has it that when Alexander passed that way he cried out: What coop was this?

The prophet wrote:

⁴Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. ⁵But he was wounded for our transgressions, he was bruised for our iniquities; ⁷he was oppressed and he was afflicted, yet he opened not his mouth; he was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so he opened not his mouth.
Isaiah 53:4-5,7

And the Lord himself said:
³³Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn him to death and deliver him to the Gentiles; ³⁴and they will mock him, and scourge him, and spit on him, and kill him, and the third day he will rise again.
Mark 10:33-34

Rights?

There is much talk about human rights in the present age.

But there is little talk of duty.

What good is it if a man presses his rights, but forgets his duty towards his fellow citizens? He is no better than the Pharisees who were condemned by the Lord, Jesus Christ, who said to them, “All too well you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honour your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”‘ (that is, a gift to God), then you no longer let him do anything for his father or his mother, making the word of God of no effect through your tradition which you have handed down.” (Mark 7:9-13 NKJV)

By applying the law of rights – I have a right to do what I like with my money – the Pharisee, or indeed anyone who wished to do so, was able to lay aside his duty to provide care for his parents. All too often we press our rights without thinking of the consequences for others. Better to be wronged surely than deprive another of his rights or to fail to do your duty! The apostle Paul writing to the Corinthian church, where people were all too ready to press their rights, said: Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? No, you yourselves do wrong and cheat, and you do these things to your brethren! (1 Corinthians 6:7-9 NKJV)

What of the conflict of rights? What of the right to smoke? If such a right, to slowly destroy oneself, could possibly exist. Does this right not conflict with a right to clean air? I do not doubt that it would not be difficult to come up with a list of rights that conflict with one another on a very practical level, but also much more seriously on an ethical and moral level.

When we arrived in Winnipeg early in the evening we heard others speaking about going to visit the cathedral. Looking around we saw a cathedral like structure not far from the station. Could that be it? It looked like a cathedral. As we walked towards the bridge which passed nearby, we saw that indeed it was a cathedral, in a very secular sense of that word, for it was a museum to the god of the post modern age, Human Rights. Men fall down at the feet of this god, as if he must always be satisfied, whatever the outcome may be, and whatever common sense might say. Human Rights must be obeyed even if the granting of a right to one deprives another of a right. Who is granted and who is deprived depends more upon the ephemeral wishes of public opinion, or perhaps more upon the wishes of the liberal elite, rather than objective truth, so rather than human rights being granted, we are subject to the tyranical rule of the new despots of liberalism.

I have no wish to belittle the importance of rights, but to come back to the words of the Lord, rights cannot relieve us of our duties. The duty of the king to protect his people must at times mean that he will deny some of his people their rights. A man may have a right to family life, but if that man is a danger to the king’s other subjects, then it is the duty of the king to deprive him of his rights for the protection of his people. The king’s duty trumps the rights of the individual.

I do not think for one moment that this is popular teaching! Our response to a rebellion in the middle east shows that the West has lost its direction in this regard. Rather than supporting the king in his efforts to do his duty and maintain peace for his people, just because we disagreed with the king, we encouraged the rebels. Did we not think! Or did we naïvely think that by replacing one ‘rights’ violator we would not end up with another ‘rights’ violator?

There is a better museum of human rights to be found in Winnipeg than this monstrosity. In the grounds of St Boniface’s cathedral just a short walk from the CMHR, there is a pastiche, though a very serious pastiche, on the theme of the tomb of the unknown soldier. A young women leans forlornly on a marble grave stone. It is not clear whether she is the mother or the child, but whether she is the mother of the child she is one of whom the grave stone speaks eloquently, but silently, in French and in English:

  • À la memoire des victimes de l’avortement
  • In memory of the victims of abortion

The right to life has in our (post)-modern (so called) world been trumped by the right to do as you please with your own body. The mother is persuaded by the abortionist that the cathedral of her womb may expel the bishop whenever she wishes, after all it is her body, not the body of another. And so we prove that we are no better than the Spartans, and certainly no less cruel.

The sign outside the CMHR suggests that it is both a keeper of the past and a beacon for the future. As keeper of the past, then perhaps one can only suggest that it keeps the past so well that compassion has been lost within her. Of what use is compassion in a world dominated by rights!

For my part, there is only one thing that can follow a claim to be keeper of the past and beacon of the future – a folly of the present. Oh that men may see that the Lord who made the heavens and the earth, desires righteousness above rights, and compassion from and towards humanity.

The prophet Micah made this plain when he spoke out: Hear now what the LORD says:… He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God? (6:8)

My parable of the banker shows whereup, when rights trump duty, we can end.

I suppose I should let the CMHR speak for itself. Without contradicting what I said above they do some good. What is a pity is that the doctrine to which they hold, not being derived from Biblical teaching, leads them at times to reach the wrong conclusions.

Christians persecuted by Islamists, says Prince Charles

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