The Lady of Heaven cancelled after protests.

What did she say? It has been all but impossible to discover; all but everyone appear to be afraid to quote her. Not the Scripture however; there are many places where the Lord has permitted to be recorded for us that which is insulting to him. Just a few instances will suffice: ‘There is no god’; ‘Who is the Lord that I should obey him and let you go?’; The words of the king of Assyria to reproach the Lord: ‘The Lord told me to destroy this city. Have the gods of the nations delivered them? Where are the gods of Samaria, have they delivered them. [Will] the Lord deliver Jerusalem from my hand?’; ‘He trusted in God; let him deliver him.‘; ‘If you are the Christ, save yourself as well as us.’

Why is this? ‘I am gentle and humble in heart’ he says, but he is also our creator and judge. It is however his gentleness which allows him to let others speak in the way they do, though at the right time they must answer to him for their speech, which is to say, you must understand, that we must not require them to answer to us for it. He does not, as we would say, get ‘hot under the collar’ about these things. You only have to look at the courts to see how men react to defamation and libel against themselves. We may want to defend ourselves against such things, but whether we do or not is our own decision. Others may defend us also, but they cannot demand penalties or compensation, they are not the ones who have been wronged. Some may say upon hearing of allegations of defamation: They don’t know the half of it! A man may also choose not to defend himself: ‘Do you not hear what they say against you? Have you nothing to say [in your own defence]?’ Pilate asked Jesus.

Coco wonders then whether the ‘hotness under the collar’ of the zealots arises not because of the offence against the god but rather because of their own insecurity that the god of their own making is impotent to defend himself. Well if the god is incapable of speaking for himself then of course his makers must do the work for him.

Listen to Jeremiah: Do not learn the way of the Gentiles; Do not be dismayed at the signs of heaven, for the Gentiles are dismayed at them. For the customs of the peoples are futile; for one cuts a tree from the forest, the work of the hands of the workman, with the axe. They decorate it with silver and gold; they fasten it with nails and hammers so that it will not topple. They are upright, like a palm tree, and they cannot speak; they must be carried, because they cannot go by themselves. Do not be afraid of them, for they cannot do evil, nor can they do any good.

And Isaiah: Those who make an image, all of them are useless, and their precious things shall not profit; they are their own witnesses; they neither see nor know, that they may be ashamed. Who would form a god or mould an image that profits him nothing? Surely all his companions would be ashamed; and the workmen, they are mere men. Let them all be gathered together, let them stand up; yet they shall fear, they shall be ashamed together. The blacksmith with the tongs works one in the coals, fashions it with hammers, and works it with the strength of his arms. Even so, he is hungry, and his strength fails; he drinks no water and is faint. The craftsman stretches out his rule, he marks one out with chalk; he fashions it with a plane, he marks it out with the compass, and makes it like the figure of a man, according to the beauty of a man, that it may remain in the house. He cuts down cedars for himself, and takes the cypress and the oak; he secures it for himself among the trees of the forest. He plants a pine, and the rain nourishes it. Then it shall be for a man to burn, for he will take some of it and warm himself; yes, he kindles it and bakes bread; indeed he makes a god and worships it; he makes it a carved image, and falls down to it. He burns half of it in the fire; with this half he eats meat; he roasts a roast, and is satisfied. He even warms himself and says, “Ah! I am warm, I have seen the fire.” And the rest of it he makes into a god, his carved image. He falls down before it and worships it, prays to it and says, “Deliver me, for you are my god!” They do not know nor understand; for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. And no one considers in his heart, nor is there knowledge nor understanding to say, “I have burned half of it in the fire, yes, I have also baked bread on its coals; I have roasted meat and eaten it; and shall I make the rest of it an abomination? Shall I fall down before a block of wood?” He feeds on ashes; a deceived heart has turned him aside; and he cannot deliver his soul, nor say, “Is there not a lie in my right hand?”

Do they not understand? No, they do not understand. But the living God is quite different. ‘Vengeance is mine,’ says the Lord, ‘I shall repay’. The living God has no need of men to defend his honour, though of course we should always seek his honour in the way that we conduct ourselves. ‘Defend the Word of God!?’ said the preacher, ‘I would as soon defend a lion.‘ But the gods of wood or stone or of the imagination of the heart of man cannot defend themselves.

What did she say? Coco does not know, but it has been reported that whatever was said was in response to the discovery of a stone object in the ground. There appears to be some dispute as to what the object represents; Coco has not seen it, nor even if Coco had could Coco be able to identify it, but there appears to be no dispute about its stony qualities. If the wood from the trees of the forest must lie silent, then stone taken from the ground must be doubly silent whether it is carved and gilded or not.

Coco supposes that if men, who were created by the living God, are to be allowed to be creators of their own gods; then they must also be allowed to defend their own gods, but let it be without attacking others who also have their own gods. As the king of Assyria said to Hezekiah: “Have any of the gods of the nations at all delivered their lands from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? Who among all the gods of the lands have delivered their countries from my hand?” If they do attack, then they are no better than the Assyrians, and a little knowledge of their history may confirm to you that you would not want to be thought to be as bad as they were.

Coco had thought at first to make comments on the ingenuity exposed by a response to criticism following publication of the words which cannot be known: [the] “absurdity of a serial violator of minority rights commenting on the treatment of minorities in another nation is not lost on anyone. The world has been witness to the systemic persecution of minorities including Hindus, Sikhs, Christians and Ahmadiyyas by Pakistan.” which may be found here IndianExpress Comment is unnecessary, it speaks for itself, whether it is true or not.

Those who serve gods of this world, whether of gold, silver, stone or merely the imagination of their own hearts, created in their own image must defend those gods in this world for it is only in this world that those gods have any existence. The living God, whose kingdom is not of this world needs no defence, neither our testimony (though we gladly give it), nor our strength, he is quite capable of speaking for himself, as he has and shall do. The sky above us, space that surrounds us, this vast universe and all that is in it, declare his glory clearly. Do you not see it? By his Spirit he shall act, and shall build his kingdom which is an everlasting kingdom and shall in due time reveal that kingdom for the whole of creation to see and then all men shall acknowledge that Jesus is Lord.